Sunder Ganglani

All Are Welcome

Is there anything as polarizing as church?  You either share the faith or you don’t.  We may disagree about politics, food, tastes in entertainment, clothes, but none of those things are absolutes.  And if we visit a friend’s family we already know we won’t belong in quite the same way as relatives do.  But if we visit a friend’s place of worship, we either join in or become an outsider. That choice is evoked by Young Jean Lee’s Church, now playing for two more shows at The Yale Cabaret.  The audience is the congregation and is preached to by the righteous Reverend José, and greeted, with handshakes and hugs, by three beneficently smiling female reverends, and listens to testimonials of how God got involved in the lives of the reverends, and witnesses hymns and dance.

The name of the church we never learn, nor could I say for certain what the tenets of belief are, beyond praise of Jesus and fear of the devil, though charismatic Reverend José (Matthew Gutschick) and his trio do make a few pronouncements that conjure a liberal faith—accepting all races and sexual persuasions and against anti-abortion, and not willing to insist on God’s gender.  The main symptom of moral turpitude, it seems, is “masturbation-rage”—behavior that goes beyond ego-inflated navel-gazing to a more active love affair with the self, in denial of the need for God.

At first, Reverend José is just a voice out of the darkness, crying in a wilderness as it were, and his sermon is of the “tear down the ego” variety designed to inspire penitence.  This is followed, in the bad cop/good cop rhythm of things, by the smiling, humble reverends greeting us, and then Reverend Kate (Kate Attwell) asks the congregation to suggest prayer requests—subjects to pray for—and members of the audience oblige.

At that point theater, to some extent, ends and ritual begins.  Of course, the two have always been related, but when persons in the audience ask for prayers for relatives, or for world peace, or for their work, and we’re asked to pray silently, then, if some are really praying, who’s to say we aren’t in church?  As Jesus said, “wherever two or three are gathered in my name, there am I.”

We don’t hear his name too much, mainly in the beginning and in a Christian rock song to which the reverends leap and dance and twirl, like a cross between bacchantes and cheerleaders, near the end of the piece.  But the sense of worship as giving honor to God is never absent, not even in the somewhat surreal and rambling or bathetic or funny testimonials that the reverends deliver, all straight-faced and without any overt sense of parody.  And what they describe—rising on a fountain of blood, a parable of the lantern-maker who wanted to be a sandal-maker, battles of good and bad angels, behaviorial addictions, a goat that eats from its master’s hand—are different only in degree not in kind from what one finds in any actual testimonial’s mangled version of scripture configured for the modern world.  And Reverend Laura (Laura Gragtmans)’s prayer of thanks for a comfortably useful life at the close seems as sincere and beneficent as any speech to God should be.

What’s the point of the piece, ultimately?  Final things, just as in any church, and how to live while we’re here.  As Jim Morrison, one of the reverends of the church of rock, says, “No one here gets out alive.”  Humbling, frightening, maybe gladdening as it may be, that’s the thought that makes life on earth a life “in church.”  Hallelujah.

Church Written by Young Jean Lee Directed by the Ensemble, with Sunder Ganglani Yale Cabaret November 3-5, 2011

Dead Air

Two local theatrical pieces are presenting the final shows of their brief runs tonight: The New Haven Theatre Company’s production of Eric Bogosian’s Talk Radio, at Ultra Radio, across from the Shubert, on 242 College Street, at 8 p.m., and The Yale Cabaret’s Slaves, book and music by Sunder Ganglani, at 8 and 11 p.m, 217 Park Street. Both shows, we might say, know something about the risks of “dead air”: a stretch of no music or talk on a radio broadcast, the phrase can also be used to describe a stretch of no sound or speech in a play.  Radio broadcasters strive to avoid dead air.  Playwrights and performers choose sometimes to manipulate it artfully.

ART IS US

As a theatrical experience, Slaves is all about theatrical experience as artful manipulation.  Sound rather circular?  It is.  The show, which consists of three separate “acts” or segments, takes place where “a play” (dialogue, characters, setting, plot) has become “performance” (a space and performers, in this case three, and, in this case, music).  The “setting” is the Cabaret, and the “characters” are the people performing in the play (Adina Verson, Chris Henry, Lilian Taylor) who aren’t themselves, and us, the audience.  In the early going, as Verson and Henry sit before a long, dark, heavy curtain in insistent light, their promptings and musings have the air of Beckettian characters who have decided to confront their onlookers rather than enact a play.  At one point some noises off are identified by Verson as coming from “an actress” (Taylor) who seems to be a menial at first—handing in props (a large ceramic tortoise) and repeating what she’s told.  Verson and Henry, on the other hand, hector, beseech, and ask for audience members to volunteer words, while assuring us that laughter is ok but not intended, and anything we might do is ok (one person chose to walk out).  What was stunning about the opening is the rigor required for these actors to hold onto “dead air” (there are many pauses and gaps) and invigorate it with their presence, staring back at us staring at them.

The next act, with the curtain pulled back revealing a muted neon triangle, involves more singing and music (the three performers’ voices match well: Verson sounding angelic, Henry more earthy and Taylor somewhere in between), accompanied by somewhat robotic movements that eventually led to Taylor, before the curtain, apologizing, in earnest actress mode, for not performing at her best.

After that, it was time to milk Verson and Henry, via tubes connected to milk jugs down their shirts, into a porcelain receptacle adorned with two white birds.  Earlier Verson had spoken about “waiting” only to falter mid line and make us wait for something more to be said.  To wait for two separate quarts of milk to run out twin I V lines into a birdbath isn’t something you’d probably line up for, but, on the other hand, there’s no way I can tell you what effect sitting through it will have on you (when Henry’s jug, which took longer, finally ran dry there was a small burst of spontaneous applause).  And that’s partly the point: you have to be there, just as the performers do, and wait for the milk to run out.  Real time, like dead air, can be one of the riskiest elements in any performance, but also, oddly, one of the most pregnant.

Fast on the heels of the fluids scene came what seemed a song of ecstatic praise as Verson’s and Henry’s voices became a choir accompanying the whirling, vigorous dance Taylor enacted in non-stop movement for what seemed like ten minutes, illuminated only by the triangle’s neon in full brightness.  An image of the body happy to be body, or as in Eliot’s Four Quartets: “you are music while the music lasts,” this final segment had the feel of culmination but how it “furthered” or “responded” to what preceded it was left to the spectator.

For me, the opening segment commented on the rigors of theater as a participatory spectacle that we might not normally think of that way; the second segment had more to do with the dynamic amongst the performers themselves, attempting to make what they do “work”; the final segment required us, as audience, to lose ourselves in the illusion of a dancer losing herself in dance.  Illusion because the rigor of the movements belies the spontaneity they evoke, and yet . . . is there any more effective image of freely given servitude than a body dancing?

Slaves by Sunder Ganglani with Chris Henry, Jillian Taylor, Adina Verson Additional Music by Ben Sharony The Yale Cabaret September 15-17, 2011 217 Park Street, New Haven, CT

US IS ENTERTAINMENT

Forget the film Oliver Stone made of Bogosian’s Talk Radio; the play which first appeared in 1987, before the murder of “shock jock” Alan Berg and before the rise of Howard Stern, much less Russ Limbaugh.  As performed by the NHTC, the original is not as over-the-top dark as the film, and is even, in comparison to the kinds of wise-mouths and numbskulls who haunt the airwaves today, rather sweet.  As late night caller-based talk show host Barry Champlain, who has progressed from Akron to Cleveland and is poised to go national the very next night, Peter Chenot seems more like a hectoring older brother than a truly malicious razor-tongued cynic.  He berates the stupid—the vast majority of his callers—and is even more uncivil to the bigots and phonies, but he has our sympathy.  It’s a thankless task (though many of his callers worship him)—entertaining people by insulting them, so that they’ll come back for more.

Everyone else in the studio:  Linda (Hilary Brown), his sometime girlfriend and Gal Friday, Stu (Erich Greene) the old buddy and colleague who has got his back (mostly) on the switchboard, and Dan (Steve Scarpa), the Suit who wants the show to be its best for the Big Boys, are all riding the gravy train in good show-biz fashion.  The toll his tirades and tiffs take on Barry is the main plot of the play as we see him veer into an area he rarely gets into—first, the almost phone-sex-like seduction of a lonely mother, and then an actual in-studio meeting with a zonked-out stoner type, Kent (Jack Rogers), whose momentary upstaging of Barry comes as a final straw.

Like the radio show, the play, directed with a great feel for the benefits of the tight, intimate space by Hallie Martenson, is very much Barry’s show and Chenot has the charisma to make it work.  The voice feels right—a gripping, slightly-sharper-than-thou tone that keeps his listeners listening—and, because he’s not just a voice to us, we see how much his performance is also for the benefit of his “handlers,” all mostly silenced while he talks.  They each get their say when Barry is “off” and they reveal nothing very profound, apart from the fact that each seems to feel Barry could crack or go off the deep-end any given night.  Scarpa’s Dan is mostly unflappably pragmatic; he takes credit for inventing “Barry Champlain” and is pleased with how far he’s gone, but knows its just a job, not a calling; Brown’s Linda, in a very winning bid for our sympathy, tells us what it’s like to be seduced by the great Barry Champlain, but also keeps her distance: “nice to visit, but I wouldn’t want to live there”; the most telling confidence comes from long-suffering Stu who was with Barry when he made the move to talk radio and has seen plenty of crazy on-air stunts, but now notices a widening rift between them. Greene is great at conveying the tired bonhomie of the background support and the sure eye of the knowing professional, watching from the sidelines.

The supporting cast—including Roger’s disarmingly goofy Kent and Marty Tucker as the voice of the financial advisor in the show preceding Barry, and the voices of the callers—go a long way to making us feel we are watching a real broadcast and not a sit-com version of one.  Bogosian’s lines for the callers often sounded to me far too Saturday Night Live silly—some are hilariously off the wall, like the woman in fear of the trash disposal in her sink—but not as vivid as they might be if the show were written today.  Which is a way of saying that Barry is nicer than today’s shock jocks, in the style of the older advisor/on air shrink, and his callers mostly insomniacs or dopers looking for a little connection.  Barry’s final riff on the ills of society—“your fear, your own lives have become your entertainment”—is certainly prescient enough about where media and “reality” are going, and it’s perhaps nice, in a nostalgic way, to return to an era when they could still be separated.

The dead air that Barry hangs fire through near the end is a respite from his own disgust with his audience, and with himself as the flame attracting these mindless moths, but in Talk Radio it’s the dead air of a big breath, the moment a show hangs upon before the show goes on.  As Beckett says, “I can’t go on I’ll go on.”

Talk Radio by Eric Bogosian Directed by Hallie Martenson Presented by New Haven Theater Company and Ultra Radio September 14-17, 2011 Ultra Radio 242 College Street, New Haven, CT

And Away We Go…Yale Cabaret 44

  Thursday night the Yale Cabaret will open its doors for its new season.  Regulars will find, even before they get through the doors into the performance space, that the aura of the Cab has changed once again.  The box office and waiting area now feels like a somewhat seedy, somewhat creepy hotel (it immediately put me in mind of the McKittrick Hotel from Sleep No More), a fitting enough indication that what’s on offer through the doors will surprise, delight, and discomfit.

 

Since its inception in 1968, the Yale Cabaret has been a special space for students in the Yale School of Drama: it’s where they can work on what motivates them, things they might not be able to do in the work that satisfies grad school requirements, but thanks to the resources of the school the Cab’s theater artists can work out ideas in conjunction with a large, supportive network of colleagues representing all the disciplines of theater.  As the Cab’s new website states: “Nowhere else in the world are there more than 200 theater artists living in a four-block radius – the possibilities are endless.”  Indeed they are, given the extreme restrictions of the space itself and the fact that the budget for every show is about $300 and that, incredibly, shows go up and play for a total of five performances before changing over to the next feature.  It’s a frenetic pace, but once you get “the Cab Habit” you’ll be back each weekend to see what’s on offer.

This year the leadership of the Cab, in something of a departure from recent years, will feature, like some of the best shows that have been presented there, an ensemble: four Artistic Directors: three third years—Lileana Blain-Cruz (director), Sunder Ganglani (dramaturg), Michael Place (actor)—and a second year, Kate Attwell (dramaturg); they are joined by theater manager Matt Gutshick to create a team that is fully interdisciplinary within the world of theater.  When I spoke to them this week they had yet to vet the proposals for the shows that will fill out the season, but if there’s any underlying theme, it’s the belief that a theater like the Cab exists to promote experiment, the kind that involves risk and vulnerability, not only for the company and the technical support, but for the audience as well.

All four of the artistic directors are united in their view that theater’s importance as art, and its primary attraction as entertainment, is due to the unpredicable interaction that takes place between audience and spectacle.  What makes one person guffaw makes someone else sad or uneasy.  The proximity of audience to event is a factor that informs each piece—there’s nowhere to hide from a Cab show, for the audience.  And for the performers, the audience can’t be ignored either.  The audience completes the work, and the viewers’ individual and collective reactions help reveal what the work means.

The first show of the new season looks directly at the interactive dynamic of performers and audience.  Entitled Slaves, it’s a musical piece for three actors—actors who, for the duration of the performance, are enslaved to one another, and to the music, and to the audience. The piece, according to Sunder Ganglani, who wrote the book and primary music, explores the theatrical experience as an imposition upon the performers who must in some way take upon themselves emotions and ideas not their own and find a way to express them to an audience.  Slaves uses musical cues to switch gears and to bring on certain behaviors, but does that make the work the master of the cast?  Or, because it’s for us, does that make the audience the master?  Or is it rather theater that masters us all, enslaved to the interaction between our imaginations and a performance?  With three risk-taking performers like Chris Henry, Jillian Taylor and Adina Verson in the cast, the show should be memorable.  Sept. 15th, 8 p.m., Sept. 16th & 17th, 8 p.m. and 11 p.m.

 

The following week, fellow Artistic Director Kate Attwell launches the hundredyearspacetrip, developed with Nina Segal, of We Buy Gold, and the ensemble.  The show, which involves communication between the earth and a manned spacecraft hurtling 39,900,000,000,000 km to Alpha Centauri, is a meditation on time—as aging, as the lapse between one event and another, as passage from one age or state to another, as for instance pregnancy to childbirth, and of course youth to death on a journey to a star system far, far away.  Attwell says the show is surprisingly funny because of the interactions among the characters, bringing to life a situation that is literally out of this world.  Featuring Brenda Meaney and Ryan Davis.  Sept. 22nd, 8 p.m., Sept. 23rd & 24th, 8 p.m. and 11 p.m.

The third in the initial run of shows will be a staging of Ingmar Bergman’s Persona, adapted and directed by Alexandru Mihail.  With the death of Swedish master filmmaker Bergman a few years back, there have been several notable efforts to stage his films, most recently Robert Woodruff’s version of Autumn Sonata at the Yale Rep last spring, and Cries and Whispers will be coming to the Brooklyn Academy of Music this fall.  Persona though is vintage Bergman, before he used color, and is a film limited primarily to two main characters: an actress who suddenly cannot perform and will not speak, and the nurse hired to attend her—on a secluded Scandinavian island.

The film is a high point in the major phase of Bergman’s career, when Liv Ullmann was his acting muse, and, more than the other films so far brought to the stage, incorporates the problem of performing as it relates to theater and to the theater of identity that is social life.  Mihail has always found the film compelling but recently read the script—which was published after the film but which differs from the film in certain important ways.  The point of the show, then, is not to recreate Bergman’s “European cinematic experience,” but to do with theater something not “already done” in film.  With Laura Gragtmans, Monique Barbee, Lucas Dixon, Emily Reilly. Oct. 6th, 8 p.m., Oct 7th & 8th, 8 p.m. and 11 p.m.

Those are the shows lined up thus far, each provocative and thought-provoking in its own way, each a unique theatrical experience.  The Artistic Directors of the Cab see the space as a laboratory where we’re all part of the experiment.

See you at the Labaret . . . the Caboratory.  The Cab.

The Yale Cabaret Artistic Directors: Kate Atwell, Lileana Blain-Cruz, Sunder Ganglani, Michael Place Managing Director: Matthew Gutshick

217 Park Street, New Haven, CT: 202.432.1566; http://www.yalecabaret.org/